ValuDYNAMICS Manifesto @F-L-O-W
A Draft of Assumptions for ValuDYNAMICS
In a context setup by the Leadership Approach, there are about 7 different systems in play whenever we consider ValuDynamics as a set of System Dynamics, or for that matter when we “judge” we — using all of these systems in a metasystem of judgment attempt to categorize in essence good or bad, this or that, fit or not, go or run, etc. (note each values basin would have a different gambit for the consequences of judgment; in survival beige: the 4fs = feed, fight, flight, or procreate… in an enterprising system orange, win-win, in a contribution system such as yellow… allow or disallow?
The following manifesto helps to outline my own thinking of ValuDYNAMICS in light of these seven DYNAMICS listed here: Capability – Bias – Style – Level – Role – Values – System.
1) I want to retain the integrity of Spiral Dynamics, which I refer to in my work as Spiral Gravesian Dynamics SGD, because the acronym SD is already taken by System Dynamics, which originated with Jay Forrester.
I want to leave SGD alone, as a way in which to explain parts of reality as we face them… and just attribute well in ValuDYNAMICS which uses parts of everything, including a few original ideas of my own and those that emerged in my long relationship with Dr. Don Beck.
2) By switching out of SGD into ValuDYNAMICS, it avoids confusion about Spiral Gravesian Dynamics (SGD),
SGDi, SGD1, 2, etc. and its derivatives which are springing up everywhere with their own rendition of Spiral Dynamics which was created through a partnership with Beck, Cowan, and Graves.
I recommend the 1996 book Spiral Dynamics for reference.
3) Unlike the spiraling structure,
which I believe to be true, there is a networking
structure, which I also believe to be true; working in
conjunction to support a scaffolding effect for the
spiraling
4) The basins which Graves/SGD identified
over time are worthy of maintaining as a way to explain
the discreet value systems
5) People moving through
those basins is not always the case and is limited by a
lot of things, capability being one (Graves noted this),
people leaf out rather than keep growing/spiraling
6) Inbornness vectors us to accumulate more density in
frequency in those basins where we are naturally inclined,
or designed if you like, although design implies
consciousness and mostly our design is unconscious, at the
minimum sub-conscious.
7) As new memes are
generated, value systems accumulate, discard and protect
through immune systems the accumulation, acquisition, and
assimilation of memes which deny the prime directive
identified in the nodal system.
8) As memes are
dis-integrated, and stripped away, parts of the memes are
assimilated to give the appearance (if needed) of AAA
(acquisition, accumulation and assimilation)… to the
extent necessary to evolve the system for fitness.
9)
People are different because of inbornness and it is
usually the culture they reside in which dictates how the
scaffold of memes — density and frequency — are available
for AAA; inbornness dictating why — directly and
indirectly — memetic emergence occurs as a subconscious
response to fitness requirements.
10) Hybridization
(stripping, and re-assembling) occurs as a way for AAA to
function as a fitness generator within the cultural
scaffold, and among other cultural scaffolds which are
they themselves becoming as fit as they can through a much
larger and longer process, which is more immune to
inbornness — although indirectly not — than the individual
who is “bound” by inbornness to display capability,
bias, style, level, and roles in the face of becoming
individually and collectively fit in the circumstances.
11) Valuing is a process that seeks to provide a
“return” on behavior (RoB) through means and ends
relationships which are vectored by inbornness in the
individual and by fitness in the collective, although
fitness is driving the individual as well, but not so much
as inborn architecture.
12) While it’s difficult to separate a chicken and egg dilemma, motives are ends (the reasons why we value) and values are means in which to accomplish service to those ends. Motives do not change over our lifetimes as they are inborn (although most motive structures are very complex system dynamics making it difficult to just say this is the cause and effect, as it’s often difficult to unwind combinatorial effects. Yet, just because it’s difficult, doesn’t mean it can’t be done, or doesn’t exist as a cause and effect at some level).
With the exception of those events which can cause deep personality change, such as trauma, or physiological damage, the motives don’t shift. The means in which they are served and valued do continually shift through the emergence of a belief system constructed from experience, which is vectored by the motives… and hence → valued, as does the conditions which are the matching tension causing values to shift — not motives, but ValuDYNAMICS.
13)
Means as well as ends can be occluded because of the
layers of indirect and direct functions that are present
to construct both our experience, and our future direction
which experience often directs, and is served by.
14) Identifying ways in which to represent all of this
process is important and I have chosen NETWORK Dynamics to
figuratively represent the AAA of values against the
ground of inbornness.
15) Where this gets tricky is
when we look at apples and oranges while both being
fruit, and coming from trees, are different in terms of
their flavors, use and deliverables–as is the individual
and the collective. Few systems can explain both, but
Spiral Dynamics come close as long as one makes a discreet
claim that individuals do not follow necessarily a
spiraling path of values accumulation in MOST cases–a
rare, very rare number of humans (not worth using as an
exemplar) can emerge from the subjectivity of their own
capability, bias, style, level and role to move through
increasingly complex values because they are not limited
by subject/object or hierarchical complexity.
16)
By using a networked approach, we see that values are
actually a way in which the motives direct fitness through
AAA in the individual and to some extent the culture, but
the culture is not bound by an individual’s inbornness
but seeks to amalgamate the scaffold for the many,
choosing instead and often to relegate the needs of the
many to the strength of the few individuals who
agentically in some form direct the AAA of the cultural
scaffold. Over time, the cultural scaffold becomes
representative of the best practices, which are in fact,
without an exemplar, making it difficult for the many to
shift the scaffold to their own design.
17) This
attempt to conform and utilize an increasingly more
complex scaffold is navigated by fewer and fewer over time
because of the limits of capability to produce
ValuDYNAMICS which are more complex and thus
multi-faceted — beyond the capability, bias, style, level,
and role for most individuals.
18) Instead
individuals begin to fragment complexity rather than
becoming fractals of complexity… fragmentation leading to
polarization and conflict among competing ValuDYNAMICS.
19) As time goes on, the few are matched with the
confusion and dis-integration of ValuDYNAMICS and forced
to realize that most can not be, do, have, become, and
contribute in concert with accelerating complexity, and
seek to create Values approaches which either attempt at
requiting the polarization through understanding, or the
construction of systems which make force compliance, as
understanding wanes.
20) Complexity is at the root
of all problems — each solution becoming the problem of the
next level and human inbornness, or genetics has not yet
produced — per se — the capability to modify this inbornness
in any volume, therefore until that happens, complexity
will be the enemy of the people and the culture as
conflicts emerge.*
*Segue for Systems DYNAMICS here because if we can’t do much about it, we can study it and understand why what is happening is happening; until we can do something about the structural situation of the gene-meme gap that is creating the tension as a result of accelerating this gap.
If you have any comments, questions, suggestions, or need some additional help, please use the form below to submit them. Someone will get back to you within 48 hours. Or if you prefer, at the bottom of this page leave your comment and someone will get back to you.
If you are not yet a Gold Member, consider becoming one
today and begin accessing all of your FREE information on
LeaderW@RE. Many people ask, “What is LeaderW@RE and
how will I benefit by learning more about it.”
To answer that question, the first thing you will be given
access to is the paper titled: “What is LeaderW@RE”.
Next you will receive my Exposé in Leader Development.
Depending on when you register, there may be more content
to share with you as we are adding content on a regular
basis.
Register HERE now.
We hope you pick up valuable insights, ideas, and
tools during this process, which you can use for your own development as
well as your work and leadership with others.
You, Me, and We @F-L-O-W
Mike R. Jay is a developmentalist utilizing consulting, coaching, mentoring and advising as methods to offer developmental scaffolding for aspiring leaders who are interested in being, doing, having, becoming, and contributing… to helping people have lives.
© Generati
Learn how you may become a member of our Inner Circle and receive the cutting edge on the most current thinking in Leader Development. Visit https://www.leadu.com/inner-circle-membership/